Zin and Kurdish women in world of Ehmedê Xanî
DİCLE MÜFTÜOĞLU
DİYARBAKIR (DİHA) - Ehmedê Xanî and Kurdish literary works, the researcher Bahar Gultekîn defined as the peak of the a biography on the records found in a small number of Xanî's recognition through the works and trying to promote Xanî's "Mem u Zin" work for the Kurds is a masterpiece that emphasizes Bahar Gultekîn, in this work of the social problems of one of the women the freedom of the problem, noting, "Xani, Zin in the person of the woman's glory and love of the Divine and on this basis a new life, how to access the path of the show, "he says.
Ehmedê Xeni and engaged in research of work on Bahar Gultekîn that as a result of this research offers support for the removal of Xani Yearbook. "Ehmedê Xeni and works of Kurdish literature is the pinnacle," said Gultekîn, Xanî's vast knowledge, literature, eternal love, the Kurdish language against the existing passion and all-round awareness surprising amount of high quality work. Ehmedê Xanî's biographer researchers of Xanî's married or not married, where he lived, which cities did he receive training and even death on topics such as still unclear who experienced,Bahar Gultekîn said that, "Xani's name is very much a tribal name and Xani looks from tribal community appears to be clear. Xania tribe in the resources information is extremely limited.
Apparently tribes formerly weight Mahmudi government is the capital of Hoşap and Palaces in the region was located. Farhad Thaqal wrote about the study of the Ehmedê Xania in early 20th century in the region engaged in research Mark Syke Chasin '"Di Şahînşahiya Osmaniyan de Eşîretên Kurdan", " Kurdish tribes of the Ottoman Empire", "in his book 180 family consists of Xania and identify near to Hoşabê conveys," he said. Ehmedê Xanî's education and other purposes was in countries and cities as Cizre, Van, Bitlis, Xelat, Urfa, Baghdad, Damascus, Aleppo, Iran, Egypt and Istanbul, "Mem and Zin" and while writing the work of Xanî's going there is unlikely to be the person you want to see "Imposed long distance Cizre," he says.
'Mem and Zin is a national epic'
Mem û Zin that the emphasis of the work of a national epic, Gultekîn said that professor in 1858 for the first time this determination. Peter Lerch considerded that Xani and Mem û Zin on articles that first large survey done and today the world's most important encyclopedia of the wikipedia to the Middle East only three national epic.
'Zin is a new type of woman'
Mem and Zin is a Ehmedê Xanî's epic bend over and addressed the social problems of one of the women the freedom of the problem, pointed out that Gultekîn, Xani's traditional male-female culture, community development, individual freedom and, most importantly, free society development in front of the biggest obstacles. Gultekîn, "This transcendence, a new way of efforts to be seen. Generating the woman to the type imposed social roles, the underlying message from this is clear. Zin, a new type of woman, actually wants to be a female type and character. Contrast, cytidine, that exists contenting living a female type. The process enters the Zune trying to help the wise old woman character. So the status of women are Mem and Zin." he said.
Subtle stylistic criticism to masculine mentality of term
"Urban economy as a wheel made in slave trafficking in women and consequent prostitution is widespread, Xanî's fine and literary touches in his criticism of understand," said Gultekîn ,also common among the population of women is relatively more free and are autonomous, whereas the political elite members more dependent on women and Islam, Arab customs and traditions are more affected than women's clothing in the mourning ceremony.
(kn/nt)
